Saturday 17th August: 2 Corinthians 5.11 – 6.10 / Psalm 27.1-6
Ninth Sunday After Trinity, 18th August Ecclesiastes 11.7 – 12.8 / Psalm 39.1-6, 12-13 / John 12.20-36
Monday 19th August: 2 Corinthians 6.11 – 7.4 / Psalm 24.1-6
Tuesday 20th August: 2 Corinthians 9.1-15 / Psalm 112.1-4, 8-9
Wednesday 21st August: 2 Corinthians 10.1-18 / Psalm 40.1-8
Thursday 22nd August: 2 Corinthians 11.21b-30 / Psalm 18.1-6
Friday 23rd August: 2 Corinthians 12.1-10 / Psalm 143.1-6
Saturday 24th August: 2 Corinthians 13.1-13 / Psalm 103.1-5, 13-18
Alternative readings for 24th August: St. Bartholomew, Apostle Proverbs 2.1-11 / Psalm 119.169-176 / John 1.43-51
Jesus foretells his death and glorification: John 12.20-36
(This extract and the footnotes are taken from the New Jerusalem Bible)
Among those who went up to worship at the festival were some Greeks.  These approached Philip, who came from Bethsaida in Galilee, and put this request to him, ‘Sir, we should like to see Jesus’. Philip went to tell Andrew, and Andrew and Philip together went to tell Jesus.
Jesus replied to them: ‘Now the hour has come for the Son of Man to be glorified. In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest. Anyone who loves his life loses it; anyone who hates his life in this world will keep it for eternal life. Whoever serves me, must follow me, and my servant will be with me wherever I am.  If anyone serves me, my Father will honour him. Now my soul is troubled.  What shall I say: Father, save me from this hour? But it is for this very reason that I have come to this hour. Father, glorify your name!’ 
A voice came from heaven, ‘I have glorified it, and I will again glorify it.’ The crowd standing by, who heard this, said it was a clap of thunder; others said, ‘It was an angel speaking to him.’ Jesus answered, ‘It was not for my sake that this voice came, but for yours. 
‘Now sentence is being passed on this world; now the prince of this world is to be driven out.  And when I am lifted up from the earth,  I shall draw all people  to myself.’ 
By these words he indicated the kind of death he would die. The crowd answered, ‘The Law has taught us that the Christ will remain for ever. So how can you say, “The Son of man must be lifted up”? Who is this Son of man?’ Jesus then said:
‘The light will be with you only a little longer now. Go on your way  while you have the light, or darkness will overtake you, and nobody who walks in the dark knows where he is going. While you still have the light, believe in the light so that you may become children of light.’
 Not Jews by birth but converts to the monotheism of Israel and adopting certain specific Mosaic observances; they are the ‘God-fearers’ of Acts 10.2
 In the glory of the Father, cf. 14.3; 17.24.
 This episode and Gethsemane, Mk 14.32-42, have many details in common: the anguish as the ‘hour’ draws near, the appeal to the Father’s pity, the acceptance of death, the comfort from heaven (cf. Lk). But we should note also the differences: Jesus remains standing, and his cry for mercy remains at the level of a mental struggle (Jn); he ‘kneels down’ (Lk), ‘falls prostrate’ (Mt, Mk), see Jn 10.18; 18.4-6.
 var. ‘your Son’. The Father’s ‘name’ is his person. Jesus worked for the Father’s glory; his death, now freely offered, is the completion of that work because it shows how great is the Father’s love, 17.6.
 Jesus’ coming death is thus divinely and publicly sanctioned.
 Satan (see 14.30; 16.11; 2 Cor 4.4; Eph 2.2; 6.12) was lord of the world, 1 Jn 5.19; Jesus’ death breaks his dominion over humanity; see Jn 3.3 and Mt 8.29; Lk 8.31; Col 1.12-13.
 omit ‘from the earth’. Allusion both to the ‘lifting up’ of Jesus on the cross (v. 34) and to his ‘lifting up’ to heaven, 3.13-14; 8.28; cf. 6.62, on the day of his resurrection, 20.17; the two events are two aspects of the same mystery, 13.1. When Christ is raised to the Father’s right hand in glory, v. 23; 17.5, he will send the Spirit, 7.39, through whom his reign will spread over the world, 16.14; see 3.35.
 var. ‘every man’ or ‘all things’.
 The crucified Jesus will be set before the eyes of the world as its Saviour, cf. 19.37. This is the answer to the Greeks’ request to ‘see’ Jesus, see 6.40.
 Jesus urges the Jews to believe in him before it is too late, see 7.34.
Welcome to the Fellowship of St. Peter
The aim of FSP is to promote Christian faith and spirituality. The central focus is on the person and work of Jesus Christ.
Christianity in the modern world
As the number of churchgoers dwindle in the western world, orthodox Christians need to overcome their differences and consider a form of unity that recognises their common purpose. It’s time for the faithful remnant to act as a creative minority and formulate a unified response. The goal must be to preserve the orthodoxy of the faith in the face of the continuing erosion of religious liberty in an atmosphere that is increasingly hostile to Christianity.
The Fellowship extends a hand of friendship to those who have withdrawn from churches which have aligned themselves with secularism and liberal values, thus fatally compromising the integrity of a faith that is essentially counter-cultural.
We must read the signs of the times. The era is drawing to a close. It is time to stand up and be counted as the people of God. Do not be afraid. The gathering darkness will not enshroud the light of faith nor quench the flame of truth. These will remain, along with all those whose steadfast faith shields them in the coming storm.
‘And behold, I am with you always, to the end of the age.’ (Matthew 28.20).
The word of God
The word of God is a powerful force for enlightenment, a necessary counterweight to secular humanism. The Fellowship seeks to recapture something of the simplicity and vitality of the church in apostolic times, before the purity of the Christian message was corrupted by spurious doctrines. The emphasis is on spirituality that supports the life and ministry of Christians everywhere, regardless of denomination.
The Bible speaks to the world. All Christians have something of interest and value to share through their witness. The aim of the Fellowship is to promote prayer, Bible study and spiritual reflection which will bear fruit in daily lives. These disciplines can form the basis of a Rule of Life that requires a strategic withdrawal from the mainstream.
Let the word of God fill your hearts and minds, let it guide and inspire you and refresh you like a clear mountain stream. Be still with God in prayer. Be an instrument of his loving purposes, a purveyor of peace, and let your peace rest on all those you encounter, especially those in need of compassion and healing. Heed their cares and bind their wounds. Live in uprightness and modesty and exercise restraint in your material needs. Guard your tongue, practise discretion, speak only words of counsel and encouragement, the words of Christ.
Your eyes, hands and impulses should be those of Christ. Pray always for strength and enlightenment. Praise and thank God and place into his care your needs and those of others.
Bible. Prayer. Witness. These are the three principles on which the Fellowship is founded.
For this reason I bow my knees before the Father, from who every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith – that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3.14-19).
Peter represents Everyman in all his frailty, vulnerability and confusion. He was headstrong yet inspired, well-meaning but impetuous. His heart was in the right place but he didn’t always live up to his own rhetoric. He triumphed over his weaknesses by the grace of God and saw the perfect vision of Christ and what that vision meant for the church and the world.
Peter was a leading figure during Christ’s walk on earth. He occupied a position of seniority amongst the disciples. He was there at all the major events during Christ’s ministry and in the final days leading up to the crucifixion, resurrection and ascension into heaven. It was to Peter and his fellow apostles that Jesus entrusted the legacy of truth enshrined in his teachings, the keys of the kingdom. After Pentecost Peter and his companions went out to the world to proclaim the Gospel.
Acts of the Apostles. Peter became a leading light in the early days of the church, the apostle to the Jews living in the diaspora. His authority in the nascent Christian community has to be viewed against the ascendancy of Paul as apostle to the Gentiles, a position that gave Paul equal authority in the direction of missionary work.
In terms of Peter’s primacy of leadership, however, “….one should not look in Peter or in the primitive church for the developed conception of the primacy which appears no earlier than the third century. The development of power possessed by the church and by Peter into monarchical leadership lies outside of biblical theology.” (John McKenzie, Dictionary of the Bible)
The Gospel of Mark. The church historian Eusebius (d. ca. 339) wrote: “Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said and done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards followed Peter, who used to compose his discourses with a view to the needs of his hearers.” (Recommended reading: Meeting God in Mark, by Rowan Williams (SPCK, 2014)).
1 and 2 Peter. Of the two letters that bear Peter’s name, the first seeks to encourage and strengthen early Christian communities suffering persecution, reminding them of their heritage. The second has more to do with the dangers of heresy and how Christians can have confidence in the truth of Scripture. These encouragements and warnings resonate with us living in times of moral decline and religious indifference.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1.3-5).
Peter was martyred in Rome during the Neronian persecutions, probably in the year 64.
There are various interpretations of the symbolism. The four smaller crosses are thought to denote either the four gospels or the way the Gospel spread to the four corners of the earth. In terms of God’s revelation and world history, the city of Jerusalem is of huge political, religious and symbolic importance. The focus is highlighted in the gospels and in the emergence of the first Christian communities described in the Acts of the Apostles. It was from Jerusalem that the apostles scattered to proclaim Christ
Bible translations used
Scripture quotations marked ‘JB’ are taken from the Jerusalem Bible, copyright 1966, 1967 and 1968 by Darton Longman & Todd Ltd. and Doubleday, a division of Random House, Inc. In this translation, ‘Yahweh’ is rendered ‘Lord’ by kind permission of the publisher.
Scripture quotations marked ‘NJB’ are taken from the New Jerusalem Bible, copyright 1985 by Darton Longman & Todd Ltd. and Doubleday, a division of Random House, Inc. In this translation, ‘Yahweh’ is rendered ‘Lord’ by kind permission of the publisher.
Scripture quotations marked ‘ESV’ are taken from The Holy Bible, English Standard Version, published by HarperCollins Publishers, copyright 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
The spiritual life
We must keep the Bible open before us. It is our enlightenment, our source of consolation, our prayer book. It contains the revelation of God’s purposes in salvation history. It is the well-spring of all the truth, goodness and wisdom that God wishes to transmit to human beings who he ordained to administer the complexities of the natural world and to carry forward knowledge of salvation history with its outcome in the incarnation of Christ.
The Lord guides and strengthens us, keeping us firmly rooted in the faith. Throughout all the trials we endure in this troubled world, Christ is with us. The word of God inspires us in various ways, and through the Holy Spirit we gain knowledge, wisdom and discernment, maturing in the faith as citizens of the Kingdom of God.
Remain within the confines of God’s kingdom. Stay on the straight and narrow path that leads to salvation. Do not look with longing towards the sunlit hills at every temptation. Too many have trodden the path to destruction, too many have fallen by the wayside.
The Christian life is about being transformed by Christ, being absorbed by him so that his teachings and his very presence guide our every motivation and action. Christ’s love is mediated through us in the power of the Holy Spirit. We follow the leadings of the Spirit in order to renew and deepen our faith.
There is a wonderful symmetry involved in the divine-human relationship. Christ, the sinless one, is the embodiment of human perfection. Through his very nature as Son of God he brought mankind nearer to the Father. Through Christ, God shared in our humanity and he also made it possible for us to share in his divinity. Christ underwent the ultimate sacrifice to reconcile man to his creator, making it possible for God’s plan of salvation to be brought to completion, inaugurating a New Covenant with mankind. We need to keep before us the astounding truth of his victory over evil on the Cross, through which mankind gained forgiveness and the freedom to live the gospel life infused with selfless love (cf 1 Corinthians 13.1-13).
Christ established a new reality, that to be justified by faith is a sacred identity. We are identified as Christians when we accept and appropriate the fullness of Christ. This requires a heroic response from human beings because it runs counter to human pride, the instinct for autonomy. The response must be underpinned by contrition and humility and it is brought to perfection by obedience. Once we take hold of Christ we become his disciples. Discipleship is a life-long commitment, a transforming friendship with Jesus. (Luke 9.23-26; John 15.14-17).
Christ’s death and resurrection brings to mankind redemption and salvation to eternal life. Christ has opened the way for us to follow him to the perfect vision, far superior to the limitations and imperfections of our earthly existence. To consolidate the New Covenant with man, the Father has sent us the power to sustain us on our journey through the snares and pitfalls of this troubled world. This power is the Holy Spirit (John 14.16, 26). Christ’s presence is manifested in the Holy Spirit. The Spirit reminds us of his teachings, works in our conscience when we fail, grants us perception when we read Holy Scripture, inspires us in our prayers and meditations, whispers to us in our silent spaces, strengthens us in times of adversity and provides us with prophetic speech. The Spirit empowers us in our various ministries and impels us to rise above the banalities and temptations of a world that is hostile to our sacred calling. (Mark 13.5-13; Romans 12.3-9; 1 Corinthians 12.4-11; Ephesians 4.7-13; James 1.16-18, 3.13-18; 1 Peter 3.13-17, 4.7-19).
The worldwide community of faith
Christians across the world have a common purpose: striving to live the Gospel life in the face of widespread indifference or open hostility to the teachings of Christ. The Christian faith is essentially counter-cultural yet many churches are now aligned with secular humanism, thus inflicting upon themselves the fatal wound of apostasy. The enemy is no longer at the gates, he is within the citadel.
For our Spirit-filled life to succeed we are to distance ourselves from the corrupt influences of modern culture (1 John 2.15-17, 5.18-20). There are to be no half measures, no compromise with evil in any of its forms, no accommodation with other religions. This detachment is crucially important to safeguard the integrity of the Christian faith. These are perilous times. Christianity is under assault from atheistic humanism, the dominant force in social and political culture. Faced with this threat there is to be no weakening on our part. We are to profess the faith and demonstrate in our lives the true destiny of humankind, the freedom to love the Lord our God with all our heart, with all our soul and with all our strength, and to love our neighbour as ourselves. There is no higher ideal for man to attain (cf Mark 12.28-34; Romans 13.8-10).
The Sermon on the Mount (Matthew 5-7) portrays Christ as the new Moses, but he far exceeds all the prophets and patriarchs of old by his uniquely divine provenance and his destiny as Saviour of the world. He is not only the promised Messiah, he is also Priest, Prophet and King. His teachings lead us into the Kingdom of God, into a realm of love, creating a priesthood of believers (1 Peter 2.1-10). We yearn for the promised homeland above where our labours will be rewarded by eternal peace (2 Peter 3.8-14).
The Beatitudes (Matthew 5.1-12) are a concise presentation of the Christian ethos, describing the blessed virtues essential to life in the Spirit. They are the supreme ethical and moral guide to Christian life and discipleship, illuminating our path in the human maze. They set out the Christian way of life, lived in response to Christ through faith. We strive to uphold values intrinsic to human dignity, stable family life and the maintenance of social order: humility, gentleness, compassion, justice, peace, integrity, courage and witness. All the blessings of the kingdom are encapsulated in the Beatitudes.
Christ came to fulfil the Law and the Prophets (Matthew 5.17-19). The validity of the Ten Commandments remains (Exodus 20.1-17). In the Beatitudes Christ describes the spirit in which the Commandments are to be lived in both church and society. They exemplify Christian discipleship. They are echoes of the divine, revealing Christ in his perfection. They define the inward motivations of integrity and love that characterise discipleship, as well as the blessed rewards of faithful service in Christ’s name. Our acts of charity and mercy spring from a heart filled with selfless love founded on the teachings of Christ and energised by the Holy Spirit.
The teachings of Christ are uncompromisingly radical. They are employed to combat philosophies that erode the dignity of man: consumerism (money and possessions bring happiness); relativism (there is no absolute truth); secularism (a world view without God); existentialism (life has no purpose). In the midst of these evils the Gospel shines like a beacon of truth. And through it all we persevere in the name of Christ, despite the difficulties we encounter on our journey of faith (1 Peter 4.12-19). God will restore, confirm, strengthen and establish us in times of adversity (1 Peter 5.10-11).
Our faith is a wonderful gift to possess and convey to others, and discipleship places on us a sacred responsibility. It is a joy and a holy privilege to walk with Jesus, to be in his loving presence in a life of Christian service (Luke 10.23-24; John 15.1-17; Ephesians 4.7-16).
J. Heinrich Arnold Discipleship: Living for Christ in the Daily Grind. Plough Publishing, 2nd edition, 2011.
Steve Chalke & Alan Mann Different Eyes: the Art of Living Beautifully. Zondervan, 2010.
Rod Dreher The Benedict Option: a Strategy for Christians in a Post-Christian Nation. Sentinel, 2017.
Cameron Lee Unexpected Blessing: Living the Countercultural Reality of the Beatitudes. IVP, 2004.
John Stott The Radical Disciple: Wholehearted Christian Living. IVP, 2010.
John Valentine Follow Me: Becoming a Liberated Disciple. IVP, 2009.