‘I am the light of the world; anyone who follows me will not be walking in the dark; he will have the light of life.’ – John 8.12
‘I am the Way, the Truth and the Life. No one can come to the Father except through me.’ – John 14.6
Welcome to the Fellowship
Welcome to my blog. Through the inspiration of Holy Scripture and the power of the Holy Spirit, my aim is to reveal the life, mission and atoning death of Jesus Christ. The blog is conservative in ethos. The daily readings are drawn from my own selection.
Colin Markham, Hythe, Kent, England.
Unless otherwise indicated Scripture quotations are taken from the Jerusalem Bible. Copyright 1966, 1967 and 1968 by Darton, Longman & Todd Ltd. and Doubleday & Company Inc. FSP quotations from the Jerusalem Bible render ‘Yahweh’ as ‘Lord’, by kind permission of the publisher.
Scripture quotations marked ‘NIV’ are taken from the Holy Bible, New International Version (Anglicised edition). Copyright, 1979, 1984, 2011 by Biblica Inc. Used with permission. All rights reserved worldwide. ‘NIV’ is a registered trademark of Biblica Inc. UK trademark number 1448790.
*** Recommended websites for current affairs and Bible prophecy ***
Dr. Steve Turley on YouTube (USA) – conservative libertarian
LifeSite News (Canada) – traditionalist Roman Catholic
Michael Matt on Remnant TV (USA) – traditionalist Roman Catholic
The James Delingpole Channel (UK) – conservative libertarian
Simon Webb on History Debunked (UK) – putting the record straight
New Culture Forum (UK) – conservative analysis of culture and politics
Moriel TV (UK) – global events in relation to Biblical prophecy
Neil Oliver’s World (UK) – history, society and culture dissected
UnHerd (UK) – alternative voice on politics and culture
John Haller on Fellowship Bible Chapel (USA) – Biblical prophecy
Together Declaration (UK) – fundamental rights and freedoms
Turning Point UK – traditional values and personal responsibility
British Friends of Israel (UK) – solidarity with British Jews
Free Speech Union (UK) – defending the right to free speech
CitizenGo (UK) – defending life, family and freedom
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Fifth Week in Lent
‘I am the good shepherd: the good shepherd is one who lays down his life for his sheep.’ – John 10.11
The good shepherd
‘The Father loves me, because I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and as it is in my power to lay it down, so it is my power to take it up again; and this is the command I have been given by my Father.’ – John 10.17-18
Read: John 10.1-30
Jesus is the redeemer of all men. “Even to Gentiles God has given repentance that leads to life” (Acts 11.18 NIV). It was after incidents such as the conversion of Cornelius that the early Christians remembered this teaching of Jesus in parables such as those of Matthew 13. We need to notice that the opportunity to be baptised is a free gift; man can still refuse. On man’s part, repentance or conversion is necessary. Although God wants all men to be saved, only those will be saved who accept his gift and live in accordance with his will.
“The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in” (vv. 2-3). The sheepfold is the Church, God’s People; Jesus is the gate; the shepherds are those appointed by Jesus. Many try to climb over the barriers of the sheepfold to attack the sheep or seduce the sheep into following them; it is the same in the Church. Sometimes these people will be successful but they should be recog-nised for what they are, “thieves and brigands” (v. 1).
The sheep, God’s people, must listen for God’s voice as he speaks through the Church, and follow no one else, if they wish to be safe. The remarkable thing is that, even in our own day, the sheep are by-and-large faithful to the Master’s voice. But a number of shepherds have wandered off; there are those within the sheepfold who attack and try to seduce the sheep, but for the most part – whether through attach-ment to the shepherd, fear of going outside the fold, ignorance, or whatever – the sheep stay close to one another and to their shepherd.
The Jews continually asked for signs, but they were unwilling to accept their obvious meaning. Our own world is much the same. We certainly have signs in great numbers. The history of the world is much the same. We certainly have signs in great numbers. The history of the world would be the most obvious one – that immorality breeds violence, crime, fear, social chaos, and war. Saintly people are another sign – their simple lives are happier than the lives of those with great wealth. The birth of every innocent child is still another sign – let us reflect on the fact that we are as children in God’s sight. Jesus portrays himself as the Shepherd of the fold. The sheep are called upon to hear the voice of God, speaking through those whom he has chosen to follow his word.
John A. Marshall, 1928-1994. Bishop of Springfield, Mass., 1992-94.
‘I know my own and my own know me and I know the Father; and I lay down my life for my sheep. And there are other sheep I have that are not of this fold, and these I have to lead as well. They too will listen to my voice, and there will be only one flock, and one shepherd.’ – John 10.14-16
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Friday 20th March:
Amos 5.14-24 / Psalm 31.1-8 / John 8.12-30
Saturday 21st March:
Jeremiah 23.1-6 / Psalm 72.1-8 / John 8.31-59
Daily readings for Week 13
Fifth Sunday in Lent: 22nd March:
Isaiah 8.6-18 / Psalm 46.1-7 / John 9.1-41
Monday 23rd March:
Isaiah 25.6-10a / Psalm 95.1-7a / John 10.1-21
Tuesday 24th March:
Isaiah 26.7-19 / Psalm 82.1-end / John 10.22-42
Wednesday 25th March:
Isaiah 29.15-24 / Psalm 30.1-3, 9-12 / John 11.1-44
Thursday 26th March:
Isaiah 30.19-26 / Psalm 33.13-19 / John 11.45-54
Friday 27th March:
Isaiah 32.1-8, 15-18 / Psalm 36.1-9 / John 12.1-36
Saturday 28th March:
Isaiah 33.17-24 / Psalm 48.1-3, 9-14 / John 12.37-50
The Messianic banquet
On this mountain the Lord Sabaoth will prepare for all peoples a banquet of rich food, a banquet of fine wines, of food rich and juicy, of fine strained wines. On this mountain he will remove the mourning veil covering all peoples, the shroud enwrapping all nations, he will destroy Death for ever. – Isaiah 25.6-8a
Read: Isaiah 25.6-10a
God the Father is the king in the Gospel. He prepares a wedding dinner for his Son. This meal is portrayed as a feast of joy in the Messianic end-time, because not only Israel but all nations are invited to it (Jn 10.16). The veil of sadness that has covered the Gentiles is now lifted, indeed, all grounds for mourning, even death, have vanished. The Old Testa-ment picture has no shadow. In contrast, the New Testament image is covered with many shadows.
Let us first ask what sort of meal God the Father prepares for his Son. It is a wedding meal; the Book of Revelation calls it the Wedding of the Lamb (Rev 19.7; 21.9ff). The Lamb is the Son who, by means of his perfect sacrifice, brings about the marital union with the Church-Bride not only as Bridegroom but also as Eucharist. In the eucharistic Feast it is God the Father who gives the supper: “My banquet is prepared”, he has his servants announce, “come to the wedding” (Mt 22.4). In solemn prayer the Church thanks the Father for his supreme and most exuberant gift: his Son as bread and wine. This thanksgiving arises from the Church, who becomes a bride by means of the meal. The Father gives his last and best; he has nothing better. Therefore, he who scorns this most precious gift can expect nothing more. He judges himself, he falls into ruin.
God bestows things on us without measure. But he does this to the end that we will learn to give ourselves without calculating, without stinginess. The whole meaning of the Eucharist becomes complete in this giving of what the King has given. Of course we can never thank God enough for what he has given, but the best thanks, the thanksgiving that makes him happiest, is that we absorb something of the spirit of self-giving sacrifice, understand it, and implement it.
Hans Urs von Balthasar, 1905-1988. Swiss theologian.
That day, it will be said: See, this is our God in whom we hoped for salvation; the Lord is the one in whom we hoped. We exult and we rejoice that he has saved us; for the hand of the Lord rests on this mountain. – Isaiah 25.9-10a
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The purpose of the Fellowship of St. Peter is to promote Christian faith and spirituality.
The central focus is on the person and work of
Jesus Christ.
Christianity in the modern world
As the number of churchgoers dwindle in the western world, Bible-believing Christians need to overcome their differences and consider a form of unity that recognises their common purpose. It’s time for the faithful remnant to act as a creative minority and voice a unified response. In an atmosphere that is increasingly hostile to Christianity, the goal must be to preserve the orthodoxy of the faith in the face of continuing erosion of religious liberty.
The Fellowship extends a hand of friendship to those who have withdrawn from churches which have aligned themselves with secularism and liberal values, thus fatally compromising the integrity of a faith that is essentially counter-cultural.
We must read the signs of the times. The era is drawing to a close. It is time to stand up and be counted as the people of God. Do not be afraid. The gathering darkness will not enshroud the light of faith nor quench the flame of truth. These will remain, along with all those whose steadfast faith shields them in the coming storm.
And Jesus said, ‘behold, I am with you always, to the end of the age.’ (Matthew 28.20).
The word of God
The word of God is a powerful force for enlightenment, a necessary counterweight to secular humanism. The Fellowship seeks to recapture something of the simplicity and vitality of the church in apostolic times, before the purity of the Christian message was corrupted by spurious doctrines. The emphasis is on spirituality that supports the life and ministry of Christians everywhere who believe in the power and dynamism of the word of God.
The Bible speaks to the world. All Christians have something of interest and value to share through their witness. The aim of the Fellowship is to promote prayer, Bible study and spiritual reflection which will bear fruit in daily lives. These disciplines can form the basis of a way of life that requires a strategic withdrawal from the mainstream.
Let the word of God fill your hearts and minds, let it guide and inspire you and refresh you like a clear mountain stream. Be still with God in prayer. Be an instrument of his loving purposes, a purveyor of peace, and let your peace rest on all those you encounter. For those in need of compassion and healing, heed their cares and bind their wounds. Live in uprightness and modesty and exercise restraint in your material needs. Guard your tongue, practise discernment, speak only words of counsel and encouragement, the words of Christ.
Your eyes, hands and impulses should be those of Christ. Pray always for strength and enlightenment. Praise and thank God and place into his care your needs and those of others.
Bible. Prayer. Witness. These are the three principles on which the Fellowship is founded.
By his divine power, he has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. But to attain this, you will have to do your utmost yourselves, adding goodness to the faith that you have, understanding to your goodness, self-control to your understanding, patience to your self-control, true devotion to your patience, kindness towards your fellow men to your devotion, and, to this kindness, love. If you have a generous supply of these, they will not leave you ineffectual or unproductive: they will bring you to a real knowledge of our Lord Jesus Christ. But without them a man is blind or else short-sighted; he has forgotten how his past sins were washed away. Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. (2 Peter 1.3-11).
Why Peter?
Peter represents Everyman in all his frailty, vulnerability and confusion. He was headstrong yet inspired, well-meaning but impetuous. His heart was in the right place but he didn’t always live up to his own rhetoric. He triumphed over his weaknesses by the grace of God and saw the perfect vision of Christ and what that vision meant for the church and the world.
Peter was a leading figure during Christ’s walk on earth. He occupied a position of seniority amongst the disciples. He was there at all the major events during Christ’s ministry and in the final days leading up to the crucifixion, resurrection and ascension into heaven. It was to Peter and his fellow apostles that Jesus entrusted the legacy of truth enshrined in his teachings, the keys of the kingdom. After Pentecost Peter and his companions went out to the world to proclaim the Gospel.
Acts of the Apostles. Peter became a leading light in the early days of the church, the apostle to the Jews living in the diaspora. His authority in the nascent Christian community has to be viewed against the ascendancy of Paul as apostle to the Gentiles, a position that gave Paul equal authority in the direction of missionary work.
In terms of Peter’s primacy of leadership, however, “….one should not look in Peter or in the primitive church for the developed conception of the primacy which appears no earlier than the third century. The development of power possessed by the church and by Peter into monarchical leadership lies outside of biblical theology.” (John McKenzie, Dictionary of the Bible)
The Gospel of Mark. The church historian Eusebius (d. ca. 339) wrote: “Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said and done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards followed Peter, who used to compose his discourses with a view to the needs of his hearers.”
1 and 2 Peter. Of the two letters that bear Peter’s name, the first seeks to encourage and strengthen early Christian communities suffering persecution, reminding them of their heritage. The second has more to do with the dangers of heresy and how Christians can have confidence in the truth of Scripture. These encouragements and warnings resonate with us living in times of moral decline and religious indifference.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
(1 Peter 1.3-5).
Peter was martyred in Rome during the Neronian persecutions, probably in the year 64.
Jerusalem Cross
There are various interpretations of the symbolism. The four smaller crosses are thought to denote either the four gospels or the way the Gospel spread to the four corners of the earth. In terms of God’s revelation and world history, the city of Jerusalem is of huge political, religious and symbolic importance. The focus is highlighted in the gospels and in the emergence of the first Christian communities described in the Acts of the Apostles. It was from Jerusalem that the apostles scattered to proclaim Christ.
The spiritual life
We must keep the Bible open before us. It is our enlightenment, our source of consolation, our prayer book. It contains the revelation of God’s purposes in salvation history. It is the well-spring of all the truth, goodness and wisdom that God wishes to transmit to human beings who he ordained to administer the complexities of the natural world and to carry forward knowledge of salvation history with its outcome in the incarnation of Christ.
The Lord guides and strengthens us, keeping us firmly rooted in the faith. Throughout all the trials we endure in this troubled world, Christ is with us. The word of God inspires us in various ways, and through the Holy Spirit we gain knowledge, wisdom and discernment, maturing in the faith as citizens of the Kingdom of God.
Remain within the confines of God’s kingdom. Stay on the straight and narrow path that leads to salvation. Do not look with longing towards the sunlit hills at every temptation. Too many have trodden the path to destruction, too many have fallen by the wayside.
The Christian life is about being transformed by Christ, being absorbed by him so that his teachings and his very presence guide our every motivation and action. Christ’s love is mediated through us in the power of the Holy Spirit. We follow the leadings of the Spirit in order to renew and deepen our faith.
There is a wonderful symmetry involved in the divine-human relationship. Christ, the sinless one, is the embodiment of human perfection. Through his very nature as Son of God he brought mankind nearer to the Father. Through Christ, God shared in our humanity and he also made it possible for us to share in his divinity. Christ underwent the ultimate sacrifice to reconcile man to his creator, making it possible for God’s plan of salvation to be brought to completion, inaugurating a New Covenant with mankind. We need to keep before us the astounding truth of his victory over evil on the Cross, through which mankind gained forgiveness and the freedom to live the gospel life infused with selfless love (cf 1 Corinthians 13.1-13).
Christ established a new reality, that to be justified by faith is a sacred identity. We are identified as Christians when we accept and appropriate the fullness of Christ. This requires a heroic response from human beings because it runs counter to human pride, the instinct for autonomy. The response must be underpinned by contrition and humility and it is brought to perfection by obedience. Once we take hold of Christ we become his disciples. Discipleship is a life-long commitment, a transforming friendship with Jesus. (Luke 9.23-26; John 15.14-17).
Christ’s death and resurrection brings to mankind redemption and salvation to eternal life. Christ has opened the way for us to follow him to the perfect vision, far superior to the limitations and imperfections of our earthly existence. To consolidate the New Covenant with man, the Father has sent us the power to sustain us on our journey through the snares and pitfalls of this troubled world. This power is the Holy Spirit (John 14.16, 26). Christ’s presence is manifested in the Holy Spirit. The Spirit reminds us of his teachings, works in our conscience when we fail, grants us perception when we read Holy Scripture, inspires us in our prayers and meditations, whispers to us in our silent spaces, strengthens us in times of adversity and provides us with prophetic speech. The Spirit empowers us in our various ministries and impels us to rise above the banalities and temptations of a world that is hostile to our sacred calling. (Mark 13.5-13; Romans 12.3-9; 1 Corinthians 12.4-11; Ephesians 4.7-13; James 1.16-18, 3.13-18; 1 Peter 3.13-17, 4.7-19).
The worldwide community of faith
Christians across the world have a common purpose: striving to live the Gospel life in the face of both widespread indifference and open hostility to the teachings of Christ. The Christian faith is essentially counter-cultural yet many churches are now aligned with secular humanism, thus inflicting upon themselves the fatal wound of apostasy. The enemy is no longer at the gates, he is within the citadel.
For our Spirit-filled life to succeed we are to distance ourselves from the corrupt influences of modern culture (1 John 2.15-17, 5.18-20). There are to be no half measures, no compromise with evil in any of its forms, no accommodation with other religions. This detachment is crucially important to safeguard the integrity of the Christian faith. These are perilous times. Christianity is under assault from atheistic humanism, the dominant force in social and political culture. Faced with this threat there is to be no weakening on our part. We are to profess the faith and demonstrate in our lives the true destiny of humankind, the freedom to love the Lord our God with all our heart, with all our soul, with all our mind and with all our strength, and to love our neighbour as ourselves. There is no higher ideal for man to attain (cf Mark 12.28-34; Romans 13.8-10).
Discipleship
The Sermon on the Mount (Matthew 5-7) appears to portray Christ as the new Moses, but he far exceeds all the prophets and patriarchs of old by his uniquely divine provenance and his destiny as Saviour of the world. He is not only the promised Messiah, he is also Priest, Prophet and King. His teachings lead us into the Kingdom of God, into a realm of love, creating a priesthood of believers (1 Peter 2.1-10). We yearn for the promised homeland above where our labours will be rewarded by eternal peace (2 Peter 3.8-14).
The Beatitudes (Matthew 5.1-12) are a concise presentation of the Christian ethos, describing the blessed virtues essential to life in the Spirit. They are the supreme ethical and moral guide to Christian life and discipleship, illuminating our path in the human maze. They set out the Christian way of life, lived in response to Christ through faith. We strive to uphold values intrinsic to human dignity, stable family life and the maintenance of social order: humility, gentleness, compassion, justice, peace, integrity, courage and witness. All the blessings of the kingdom are encapsulated in the Beatitudes.
Christ came to fulfil the Law and the Prophets (Matthew 5.17-19). The validity of the Ten Commandments remains (Exodus 20.1-17) and in the Beatitudes Christ describes the spirit in which the Commandments are to be lived out in both church and society. They exemplify Christian discipleship. They are echoes of the divine, revealing Christ in his perfection. They define the inward motivations of integrity and love that characterise discipleship, as well as the blessed rewards of faithful service in Christ’s name. Our acts of charity and mercy spring from a heart filled with selfless love founded on the teachings of Christ and energised by the Holy Spirit.
The teachings of Christ are uncompromisingly radical. They are employed to combat philosophies that erode the dignity of man: consumerism (money and possessions bring happiness); relativism (there is no absolute truth); secularism (a world view without God); existentialism (life has no purpose). In the midst of these evils the Gospel shines like a beacon of truth. And through it all we persevere in the name of Christ, despite the difficulties we encounter on our journey of faith (1 Peter 4.12-19). God will restore, confirm, strengthen and establish us in times of adversity (1 Peter 5.10-11).
Our faith is a wonderful gift to possess and convey to others, and discipleship places on us a sacred responsibility. It is a joy and a holy privilege to walk with Jesus, to be in his loving presence in a life of Christian service (Luke 10.23-24; John 15.1-17; Ephesians 4.7-16).
Further reading
Dale C. Allison
The Sermon on the Mount: inspiring the moral imagination. Herder & Herder, 1999.
Carl E. Braaten and Christopher R. Seitz
I am the Lord your God: Christian reflections on the Ten Commandments. Eerdmans, 2005.
Walter Brueggemann
The Bible makes sense. Westminster John Knox Press, revised edition, 2001.
Rod Dreher
The Benedict option: a strategy for Christians in a post-Christian nation. Sentinel, 2017.
Live not by lies: a manual for Christian dissidents. Sentinel, 2020.
James P. Eckman
Biblical ethics: choosing right in a world gone wrong. Crossway, 2004.
Mark Hitchcock
The prophecy collection: three works in one – The end times survival guide; The coming apostasy; Russia rising. Tyndale Momentum, 2021.
Howard Clark Kee and Franklin W. Young
The living world of the New Testament. Darton, Longman & Todd, 1960.
Cameron Lee
Unexpected blessing: living the countercultural reality of the Beatitudes. IVP, 2004.
Hal Lindsey
The late great planet earth. Zondervan, 1970.
There’s a new world coming: a prophetic odyssey. Coverdale House, 1973.
Roger Mohrlang
Paul and his life-transforming theology: a concise introduction. Wipf & Stock, 2013.
Glen H. Stassen and David P. Gushee
Kingdom ethics: following Jesus in contemporary context. IVP, 2003.
Teresa Turner Vining
Making your faith your own: a guidebook for believers with questions. IVP, 2001.
Christopher J. H. Wright
Knowing Jesus through the Old Testament. Monarch, 1992.
Fellowship of St. Peter 