Welcome to the Fellowship
See new review – Jerusalem Bible vs. New Jerusalem Bible
I refer my readers to my fellow blogger, Phyllis Nissila who has written extensively on spiritual survival and the End Times:
Friday 26th September: Philippians 4.4-9 / Psalm 25.4-9
Saturday 27th September: Philippians 4.10-20 / Psalm 67.1-end
Daily Prayer readings for Trinity 16
(Quotations from Scripture are taken from the Jerusalem Bible).
Sixteenth Sunday After Trinity, 27th September:
Isaiah 38.1-20 / Psalm 30.1-3, 9-12 / John 11.1-54
Jesus said: ‘I am the resurrection. If anyone believes in me, even though he dies he will live, and whoever lives and believes in me will never die. – Jn 11.25-26
The raising of Lazarus from the dead is Jesus’ last miracle before his Passion, and it becomes the immediate pretext for his arrest (Jn 11.47-56). The One who is making his way toward his death wishes to stare death in the face in advance. That is why he deliberately lets Lazarus die despite the pleas of his friends. He wants to stand at the stone-sealed tomb of his friend and weep, “troubled, crestfallen, enraged” (however one decides to translate the word) at the fearful might of this “last enemy” (1 Cor 15.26), an enemy which can only be conquered utterly inwardly. Without these tears at the tomb Jesus would not be the man that he is. Then everything happens in rapid succession. First, the command to take away the stone, despite all protest. Then the prayer to the Father, for the Son still begs heaven for each of his miracles – they are never done by magic but by power granted him. Then the command: “Lazarus, here! Come out!” His power of death is part of his mission, but it only becomes “authorization” for us if he himself dies, breathing out the Holy Spirit to God and to the Church. Death will no longer be the fate of the children of Adam, but becomes the revelation of God’s ultimate devotion to humanity in Christ. Only because he dies this death of obedient love can he call himself the “Resurrection,” (cf. Jn 14.6) and utter the death-surpassing words about himself: “If anyone believes in me, even though he dies he will live.”
(Hans Urs von Balthasar)
Monday 28th September: Colossians 1.1-14 / Psalm 100.1-end
You will be able to lead the kind of life which the Lord expects of you, a life acceptable to him in all its aspects; showing the results in all good actions you do and increasing your knowledge of God. You will have in you the strength, based on his own glorious power, never to give in, but bear anything joyfully, thanking the Father who has made it possible for you to join the saints and with them to inherit the light. Because that is what he has done: he has taken us out of the power of darkness and created a place for us in the kingdom of his Son that he loves, and in him, we gain our freedom, the forgiveness of our sins. – Col 1.10-14
Tuesday 29th September: Colossians 1.1-23 / Psalm 111.1-4, 7-10
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless – as long as you persevere and stand firm in the solid base of the faith, never letting yourselves drift away from the hope promised by the Good News, which you have heard, which has been preached to the whole human race, and of which I, Paul, have become the servant. – Col 1.21-23
Wednesday 30th September: Colossians 2.6-23 / Psalm 145.8-13a
You must live your whole life according to the Christ you have received – Jesus the Lord; you must be rooted in him and built on him and held firm by the faith you have been taught, and full of thanksgiving. Make sure that no one traps you and deprives you of your freedom by some secondhand, empty, rational philosophy based on the principles of this world instead of on Christ. In his body lives the fullness of divinity, and in him you too find your own fulfilment, in the one who is the head of every Sovereignty and Power. – Col 2.6-10
Thursday 1st October: Colossians 3.1-21 / Psalm 36.5-11
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden in Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him. That is why you must kill everything in you that belongs only to earthly life: fornication, impurity, guilty passion, evil desires and especially greed, which is the same thing as worshipping a false god; all this is the sort of behaviour that makes God angry. – Col 3.1-6
Friday 2nd October: Colossians 4.2-9 / Psalm 28.6-9
Be persevering in your prayers and be thankful as you stay awake to pray. Pray for us especially, asking God to show us opportunities for announcing the message and proclaiming the mystery of Christ, for the sake of which I am in chains; pray that I may proclaim it as clearly as I ought. Be tactful with those who are not Christians and be sure you make the best use of your time with them. Talk to them agreeably and with a flavour of wit, and try to fit your answers to the needs of each one. – Col 4.2-6
Saturday 3rd October: Philemon 1-25 / Psalm 133
I always mention you in my prayers and thank God for you, because I hear of the love and the faith which you have for the Lord Jesus and for all the saints. I pray that this faith will give rise to a sense of fellowship that will show you all the good things that we are able to do for Christ. I am so delighted, and comforted, to know of your love; they tell me, brother, how you have put new heart into the saints.
We are united with Christ:
This commentary is taken from Through the Bible, Through the Year by John Stott (Candle Books, 2006).
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. – Col 3.1
Colossians 3 is a set passage for Easter Day. It illustrates the vital union between theology and ethics, and in particular that we must know who we are before we can be who we are. Paul’s exhortation to Christian behaviour is based on his exposition of Christian identity. The exhortation is “look for the things that are in heaven,” and the exposition is that we have died and risen with Christ.
So who are we? Paul refers in succession to the four major events in the saving career of Jesus, namely his death, resurrection, exaltation, and Parousia. At the same time, he writes of these events not only as happening to Christ but also as being shared by us. Four times he uses the little Greek word sun, meaning “together with.” You died with Christ (2.20), you have been raised with Christ (3.4). These great statements are not make-believe; they tell us what happens to us as a result of being united to Christ through faith inwardly and baptism outwardly. We are the same people with the same face, name, passport, nationality, and appearances. But we are new people, enjoying a hidden life with Christ. Indeed, Christ is our life (3.4).
We turn now from Paul’s exposition of who we are if we are Christians to his exhortation regarding how we should behave. “You must look for the things that are in heaven,” he writes (3.1). Again, “let your thoughts be on heavenly things, not on the things that are on the earth” (3.2).
By earthly things Paul did not mean that we should neglect our earthly responsibilities at home and work, in church and community. For he goes on to lay down the duties of husbands and wives, children and parents, slaves and masters. No, the idea of earthly things is repeated in verse 5, where it refers to greed and immorality, impurity, evil desires, and other sins. These we are to put to death.
We need to keep talking to ourselves and reminding ourselves of who we are. Only then will be behave accordingly.
Further reading: Ephesians 2.1-6; 5.1-20; Phil 4.4-9; James 3.13-18; 1 Peter 1.13-25
The purpose of the Fellowship of St. Peter is to promote Christian faith and spirituality.
The central focus is on the person and work of
Christianity in the modern world
As the number of churchgoers dwindle in the western world, traditionalist Christians need to overcome their differences and consider a form of unity that recognises their common purpose. It’s time for the faithful remnant to act as a creative minority and voice a unified response. In an atmosphere that is increasingly hostile to Christianity, the goal must be to preserve the orthodoxy of the faith in the face of continuing erosion of religious liberty.
The Fellowship extends a hand of friendship to those who have withdrawn from churches which have aligned themselves with secularism and liberal values, thus fatally compromising the integrity of a faith that is essentially counter-cultural.
We must read the signs of the times. The era is drawing to a close. It is time to stand up and be counted as the people of God. Do not be afraid. The gathering darkness will not enshroud the light of faith nor quench the flame of truth. These will remain, along with all those whose steadfast faith shields them in the coming storm.
‘And behold, I am with you always, to the end of the age.’ (Matthew 28.20).
The word of God
The word of God is a powerful force for enlightenment, a necessary counterweight to secular humanism. The Fellowship seeks to recapture something of the simplicity and vitality of the church in apostolic times, before the purity of the Christian message was corrupted by spurious doctrines. The emphasis is on spirituality that supports the life and ministry of Christians everywhere, regardless of denomination.
The Bible speaks to the world. All Christians have something of interest and value to share through their witness. The aim of the Fellowship is to promote prayer, Bible study and spiritual reflection which will bear fruit in daily lives. These disciplines can form the basis of a Rule of Life that requires a strategic withdrawal from the mainstream.
Let the word of God fill your hearts and minds, let it guide and inspire you and refresh you like a clear mountain stream. Be still with God in prayer. Be an instrument of his loving purposes, a purveyor of peace, and let your peace rest on all those you encounter, especially those in need of compassion and healing. Heed their cares and bind their wounds. Live in uprightness and modesty and exercise restraint in your material needs. Guard your tongue, practise discretion, speak only words of counsel and encouragement, the words of Christ.
Your eyes, hands and impulses should be those of Christ. Pray always for strength and enlightenment. Praise and thank God and place into his care your needs and those of others.
Bible. Prayer. Witness. These are the three principles on which the Fellowship is founded.
By his divine power, he has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. But to attain this, you will have to do your utmost yourselves, adding goodness to the faith that you have, understanding to your goodness, self-control to your understanding, patience to your self-control, true devotion to your patience, kindness towards your fellow men to your devotion, and, to this kindness, love. If you have a generous supply of these, they will not leave you ineffectual or unproductive: they will bring you to a real knowledge of our Lord Jesus Christ. But without them a man is blind or else short-sighted; he has forgotten how his past sins were washed away. Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. (2 Peter 1.3-11).
Peter represents Everyman in all his frailty, vulnerability and confusion. He was headstrong yet inspired, well-meaning but impetuous. His heart was in the right place but he didn’t always live up to his own rhetoric. He triumphed over his weaknesses by the grace of God and saw the perfect vision of Christ and what that vision meant for the church and the world.
Peter was a leading figure during Christ’s walk on earth. He occupied a position of seniority amongst the disciples. He was there at all the major events during Christ’s ministry and in the final days leading up to the crucifixion, resurrection and ascension into heaven. It was to Peter and his fellow apostles that Jesus entrusted the legacy of truth enshrined in his teachings, the keys of the kingdom. After Pentecost Peter and his companions went out to the world to proclaim the Gospel.
Acts of the Apostles. Peter became a leading light in the early days of the church, the apostle to the Jews living in the diaspora. His authority in the nascent Christian community has to be viewed against the ascendancy of Paul as apostle to the Gentiles, a position that gave Paul equal authority in the direction of missionary work.
In terms of Peter’s primacy of leadership, however, “….one should not look in Peter or in the primitive church for the developed conception of the primacy which appears no earlier than the third century. The development of power possessed by the church and by Peter into monarchical leadership lies outside of biblical theology.” (John McKenzie, Dictionary of the Bible)
The Gospel of Mark. The church historian Eusebius (d. ca. 339) wrote: “Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said and done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards followed Peter, who used to compose his discourses with a view to the needs of his hearers.” (Recommended reading: Meeting God in Mark, by Rowan Williams (SPCK, 2014)).
1 and 2 Peter. Of the two letters that bear Peter’s name, the first seeks to encourage and strengthen early Christian communities suffering persecution, reminding them of their heritage. The second has more to do with the dangers of heresy and how Christians can have confidence in the truth of Scripture. These encouragements and warnings resonate with us living in times of moral decline and religious indifference.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1.3-5).
Peter was martyred in Rome during the Neronian persecutions, probably in the year 64.
There are various interpretations of the symbolism. The four smaller crosses are thought to denote either the four gospels or the way the Gospel spread to the four corners of the earth. In terms of God’s revelation and world history, the city of Jerusalem is of huge political, religious and symbolic importance. The focus is highlighted in the gospels and in the emergence of the first Christian communities described in the Acts of the Apostles. It was from Jerusalem that the apostles scattered to proclaim Christ
Bible translations used
Scripture quotations marked ‘JB’ are taken from the Jerusalem Bible, copyright 1966, 1967 and 1968 by Darton, Longman & Todd Ltd., and Doubleday a division of Random House, Inc. In this translation, ‘Yahweh’ is rendered ‘Lord’ by kind permission of the publisher.
Scripture quotations marked ‘NJB’ are taken from the New Jerusalem Bible, copyright 1985 by Darton, Longman & Todd Ltd., and Doubleday, a division of Random House, Inc. In this translation, ‘Yahweh’ is rendered ‘Lord’ by kind permission of the publisher.
Scripture quotations marked ‘ESV’ are taken from The Holy Bible, English Standard Version, published by HarperCollins Publishers, copyright 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved
Scripture quotations marked ‘NIV’ are taken from the The Holy Bible, New International Version (Anglicised edition). Copyright, 1979, 1984, 2011 by Biblica (formerly International Bible Society). Used by permission of Hodder & Stoughton Publishers, an Hachette UK Company. All rights reserved.
The spiritual life
We must keep the Bible open before us. It is our enlightenment, our source of consolation, our prayer book. It contains the revelation of God’s purposes in salvation history. It is the well-spring of all the truth, goodness and wisdom that God wishes to transmit to human beings who he ordained to administer the complexities of the natural world and to carry forward knowledge of salvation history with its outcome in the incarnation of Christ.
The Lord guides and strengthens us, keeping us firmly rooted in the faith. Throughout all the trials we endure in this troubled world, Christ is with us. The word of God inspires us in various ways, and through the Holy Spirit we gain knowledge, wisdom and discernment, maturing in the faith as citizens of the Kingdom of God.
Remain within the confines of God’s kingdom. Stay on the straight and narrow path that leads to salvation. Do not look with longing towards the sunlit hills at every temptation. Too many have trodden the path to destruction, too many have fallen by the wayside.
The Christian life is about being transformed by Christ, being absorbed by him so that his teachings and his very presence guide our every motivation and action. Christ’s love is mediated through us in the power of the Holy Spirit. We follow the leadings of the Spirit in order to renew and deepen our faith.
There is a wonderful symmetry involved in the divine-human relationship. Christ, the sinless one, is the embodiment of human perfection. Through his very nature as Son of God he brought mankind nearer to the Father. Through Christ, God shared in our humanity and he also made it possible for us to share in his divinity. Christ underwent the ultimate sacrifice to reconcile man to his creator, making it possible for God’s plan of salvation to be brought to completion, inaugurating a New Covenant with mankind. We need to keep before us the astounding truth of his victory over evil on the Cross, through which mankind gained forgiveness and the freedom to live the gospel life infused with selfless love (cf 1 Corinthians 13.1-13).
Christ established a new reality, that to be justified by faith is a sacred identity. We are identified as Christians when we accept and appropriate the fullness of Christ. This requires a heroic response from human beings because it runs counter to human pride, the instinct for autonomy. The response must be underpinned by contrition and humility and it is brought to perfection by obedience. Once we take hold of Christ we become his disciples. Discipleship is a life-long commitment, a transforming friendship with Jesus. (Luke 9.23-26; John 15.14-17).
Christ’s death and resurrection brings to mankind redemption and salvation to eternal life. Christ has opened the way for us to follow him to the perfect vision, far superior to the limitations and imperfections of our earthly existence. To consolidate the New Covenant with man, the Father has sent us the power to sustain us on our journey through the snares and pitfalls of this troubled world. This power is the Holy Spirit (John 14.16, 26). Christ’s presence is manifested in the Holy Spirit. The Spirit reminds us of his teachings, works in our conscience when we fail, grants us perception when we read Holy Scripture, inspires us in our prayers and meditations, whispers to us in our silent spaces, strengthens us in times of adversity and provides us with prophetic speech. The Spirit empowers us in our various ministries and impels us to rise above the banalities and temptations of a world that is hostile to our sacred calling. (Mark 13.5-13; Romans 12.3-9; 1 Corinthians 12.4-11; Ephesians 4.7-13; James 1.16-18, 3.13-18; 1 Peter 3.13-17, 4.7-19).
The worldwide community of faith
Christians across the world have a common purpose: striving to live the Gospel life in the face of both widespread indifference and open hostility to the teachings of Christ. The Christian faith is essentially counter-cultural yet many churches are now aligned with secular humanism, thus inflicting upon themselves the fatal wound of apostasy. The enemy is no longer at the gates, he is within the citadel.
For our Spirit-filled life to succeed we are to distance ourselves from the corrupt influences of modern culture (1 John 2.15-17, 5.18-20). There are to be no half measures, no compromise with evil in any of its forms, no accommodation with other religions. This detachment is crucially important to safeguard the integrity of the Christian faith. These are perilous times. Christianity is under assault from atheistic humanism, the dominant force in social and political culture. Faced with this threat there is to be no weakening on our part. We are to profess the faith and demonstrate in our lives the true destiny of humankind, the freedom to love the Lord our God with all our heart, with all our soul, with all our mind and with all our strength, and to love our neighbour as ourselves. There is no higher ideal for man to attain (cf Mark 12.28-34; Romans 13.8-10).
The Sermon on the Mount (Matthew 5-7) appears to portray Christ as the new Moses, but he far exceeds all the prophets and patriarchs of old by his uniquely divine provenance and his destiny as Saviour of the world. He is not only the promised Messiah, he is also Priest, Prophet and King. His teachings lead us into the Kingdom of God, into a realm of love, creating a priesthood of believers (1 Peter 2.1-10). We yearn for the promised homeland above where our labours will be rewarded by eternal peace (2 Peter 3.8-14).
The Beatitudes (Matthew 5.1-12) are a concise presentation of the Christian ethos, describing the blessed virtues essential to life in the Spirit. They are the supreme ethical and moral guide to Christian life and discipleship, illuminating our path in the human maze. They set out the Christian way of life, lived in response to Christ through faith. We strive to uphold values intrinsic to human dignity, stable family life and the maintenance of social order: humility, gentleness, compassion, justice, peace, integrity, courage and witness. All the blessings of the kingdom are encapsulated in the Beatitudes.
Christ came to fulfil the Law and the Prophets (Matthew 5.17-19). The validity of the Ten Commandments remains (Exodus 20.1-17) and in the Beatitudes Christ describes the spirit in which the Commandments are to be lived out in both church and society. They exemplify Christian discipleship. They are echoes of the divine, revealing Christ in his perfection. They define the inward motivations of integrity and love that characterise discipleship, as well as the blessed rewards of faithful service in Christ’s name. Our acts of charity and mercy spring from a heart filled with selfless love founded on the teachings of Christ and energised by the Holy Spirit.
The teachings of Christ are uncompromisingly radical. They are employed to combat philosophies that erode the dignity of man: consumerism (money and possessions bring happiness); relativism (there is no absolute truth); secularism (a world view without God); existentialism (life has no purpose). In the midst of these evils the Gospel shines like a beacon of truth. And through it all we persevere in the name of Christ, despite the difficulties we encounter on our journey of faith (1 Peter 4.12-19). God will restore, confirm, strengthen and establish us in times of adversity (1 Peter 5.10-11).
Our faith is a wonderful gift to possess and convey to others, and discipleship places on us a sacred responsibility. It is a joy and a holy privilege to walk with Jesus, to be in his loving presence in a life of Christian service (Luke 10.23-24; John 15.1-17; Ephesians 4.7-16).
Steve Chalke & Alan Mann Different eyes: the art of living beautifully. Zondervan, 2010.
Rod Dreher The Benedict option: a strategy for Christians in a post-Christian nation. Sentinel, 2017.
Cameron Lee Unexpected blessing: living the countercultural reality of the Beatitudes. IVP, 2004.
John Stott The radical disciple: wholehearted Christian Living. IVP, 2010.
John Valentine Follow me: becoming a liberated disciple. IVP, 2009.