Welcome to the Fellowship
Welcome to my blog, which is designed to enlighten and encourage through the inspiration of Holy Scripture, to convey the grace and love of God in the power of the Holy Spirit.
The blog is conservative in ethos but it is not presented from any particular Christian tradition or church denomination. The daily readings are drawn from my own selection.
Colin Markham, Hythe, Kent, England.
Quotations from Scripture are from the New Jerusalem Bible, unless otherwise stated.
*** Recommended websites for current affairs and Bible prophecy ***
Phyllis Nissila on For Such a Time as This (USA) – evangelical Christian
Dr. Steve Turley on YouTube (USA) – conservative libertarian
Michael Matt on Remnant TV (USA) – traditionalist Roman Catholic
The James Delingpole Channel (UK) – conservative libertarian
New Culture Forum (UK) – populist analysis of culture and politics
John Haller on Fellowship Bible Chapel (USA) – Protestant evangelical
Amir Tsarfati on Behold Israel (Israel) – Messianic Jew on Bible prophecy
*** New under the Article tab: A way into prayer by Patrick Purnell ***
Keeping Christ’s peace
And may the peace of Christ reign in your hearts. – Colossians 3.15
Read: Colossians 3.1-17
We are not to be imprints of a foreign image. And in order to avoid intro-ducing in us the image of pride, we must let Christ imprint his image in us. He has imprinted it in us already when he said: “Peace is my farewell to you, my peace is my gift to you” (see John 14.27). But what use is the knowledge that this peace is good if we do not watch for it? Anything that is very good is customarily very fragile. And precious goods call for greater care and vigilance. His peace is very fragile and can be lost by a careless word or a slight hurt inflicted on a friend.
Now people like nothing more than to speak impertinently and to occupy themselves with what does not concern them, to carry on vain conver-sations and criticise those who are absent. From now on may those keep silent who cannot say, “The Lord has given me a disciple’s tongue, for me to know how to give a word of comfort to the weary” (Isaiah 50.4). Or if they say anything let it be a word of peace.
“To love the other person is to fulfill the law” (Romans 13.8). May our good Lord and Saviour Jesus Christ, the author of peace and the God of love, inspire this in us.
St. Columban, 542-615
Blessed are the peacemakers: they shall be recognised as children of God. Matthew 5.9
Daily readings for Week 22
Ascension Sunday, 29th May:
Colossians 3.1-17 / Psalm 116.1-9 / Mark 16.1-20
And so the Lord Jesus, after he had spoken to them, was taken up into heaven; there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it. – Mark 16.19-20
Since you have been raised up to be with Christ, you must look for the things that are above, where Christ is, sitting at God’s right hand. Let your thoughts be on things above, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you, too, will be revealed with him in glory. – Colossians 3.1-4
Monday 30th May:
Acts 21.1-26 / Psalm 122.1-end
Tuesday 31st May:
Acts 21.27-40 / Psalm 56.1-4, 9b-13
Wednesday 1st June:
Acts 22.1-30 / Psalm 105.1-7
Thursday 2nd June:
Acts 23.1-11 / Psalm 119.17-24
Friday 3rd June:
Acts 23.12-35 / Psalm 71.16-21
Saturday 4th June:
Acts 24.1-27 / Psalm 94.12-19
Gratitude for the new creation
I am filled with love when the Lord listens to the sound of my prayer. – Psalm 116.1
Read: Psalm 116.1-9
What shall I render to the Lord for all his gifts? Faith certainly bids me to love him all the more whom I regard as that much greater than I, for he not only gives me myself, he also gives me himself.
God is not unjust when he claims for himself his works and gifts. Why would not an artefact love its artist, if it is able to do so? Why would it not love him all it can, since it can do nothing except by his gift? In addition, the fact that man was made out of nothing, gratuitously, renders the debt of love clearer and proves the divine exaction more just. Besides, how much did the benefit increase when God, multiplying his mercy, saved men and beasts? I am speaking of us who exchanged our glory for the likeness of a calf that eats grass (see Psalm 106.20), who have become by sin like irrational beasts (see Psalm 49.20).
If I owe all for having been created, what can I add for being remade in this way? It was less easy to remake me than to make me. It is written not only about me but of every created being: “He spoke and they were made” (see Psalm 148.5). But he who made me by a single word, in remaking me had to speak many words, work miracles, suffer hardships, and not only hard-ships but even unjust treatment. “What return can I make to the Lord for all his generosity to me?” (Psalm 116.12).
In his first work he gave me myself; in his second he gave me himself. Given, and regiven, I owe myself twice over. What can I give to God in return for himself? Even if I could give him myself a thousand times, what am I to God?
St. Bernard of Clairvaux, 1090-1153
“To whom can you compare me, or who is my equal?” says the Holy One. Lift your eyes and look: he who created these things leads out their army in order, summoning each of them by name. So mighty is his power, so great his strength, that no one fails to answer. – Isaiah 40.25-26
The purpose of the Fellowship of St. Peter is to promote Christian faith and spirituality.
The central focus is on the person and work of
Christianity in the modern world
As the number of churchgoers dwindle in the western world, Bible-believing Christians need to overcome their differences and consider a form of unity that recognises their common purpose. It’s time for the faithful remnant to act as a creative minority and voice a unified response. In an atmosphere that is increasingly hostile to Christianity, the goal must be to preserve the orthodoxy of the faith in the face of continuing erosion of religious liberty.
The Fellowship extends a hand of friendship to those who have withdrawn from churches which have aligned themselves with secularism and liberal values, thus fatally compromising the integrity of a faith that is essentially counter-cultural.
We must read the signs of the times. The era is drawing to a close. It is time to stand up and be counted as the people of God. Do not be afraid. The gathering darkness will not enshroud the light of faith nor quench the flame of truth. These will remain, along with all those whose steadfast faith shields them in the coming storm.
And Jesus said, ‘behold, I am with you always, to the end of the age.’ (Matthew 28.20).
The word of God
The word of God is a powerful force for enlightenment, a necessary counterweight to secular humanism. The Fellowship seeks to recapture something of the simplicity and vitality of the church in apostolic times, before the purity of the Christian message was corrupted by spurious doctrines. The emphasis is on spirituality that supports the life and ministry of Christians everywhere who believe in the power and dynamism of the word of God.
The Bible speaks to the world. All Christians have something of interest and value to share through their witness. The aim of the Fellowship is to promote prayer, Bible study and spiritual reflection which will bear fruit in daily lives. These disciplines can form the basis of a way of life that requires a strategic withdrawal from the mainstream.
Let the word of God fill your hearts and minds, let it guide and inspire you and refresh you like a clear mountain stream. Be still with God in prayer. Be an instrument of his loving purposes, a purveyor of peace, and let your peace rest on all those you encounter. For those in need of compassion and healing, heed their cares and bind their wounds. Live in uprightness and modesty and exercise restraint in your material needs. Guard your tongue, practise discernment, speak only words of counsel and encouragement, the words of Christ.
Your eyes, hands and impulses should be those of Christ. Pray always for strength and enlightenment. Praise and thank God and place into his care your needs and those of others.
Bible. Prayer. Witness. These are the three principles on which the Fellowship is founded.
By his divine power, he has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. But to attain this, you will have to do your utmost yourselves, adding goodness to the faith that you have, understanding to your goodness, self-control to your understanding, patience to your self-control, true devotion to your patience, kindness towards your fellow men to your devotion, and, to this kindness, love. If you have a generous supply of these, they will not leave you ineffectual or unproductive: they will bring you to a real knowledge of our Lord Jesus Christ. But without them a man is blind or else short-sighted; he has forgotten how his past sins were washed away. Brothers, you have been called and chosen: work all the harder to justify it. If you do all these things there is no danger that you will ever fall away. In this way you will be granted admittance into the eternal kingdom of our Lord and saviour Jesus Christ. (2 Peter 1.3-11).
Peter represents Everyman in all his frailty, vulnerability and confusion. He was headstrong yet inspired, well-meaning but impetuous. His heart was in the right place but he didn’t always live up to his own rhetoric. He triumphed over his weaknesses by the grace of God and saw the perfect vision of Christ and what that vision meant for the church and the world.
Peter was a leading figure during Christ’s walk on earth. He occupied a position of seniority amongst the disciples. He was there at all the major events during Christ’s ministry and in the final days leading up to the crucifixion, resurrection and ascension into heaven. It was to Peter and his fellow apostles that Jesus entrusted the legacy of truth enshrined in his teachings, the keys of the kingdom. After Pentecost Peter and his companions went out to the world to proclaim the Gospel.
Acts of the Apostles. Peter became a leading light in the early days of the church, the apostle to the Jews living in the diaspora. His authority in the nascent Christian community has to be viewed against the ascendancy of Paul as apostle to the Gentiles, a position that gave Paul equal authority in the direction of missionary work.
In terms of Peter’s primacy of leadership, however, “….one should not look in Peter or in the primitive church for the developed conception of the primacy which appears no earlier than the third century. The development of power possessed by the church and by Peter into monarchical leadership lies outside of biblical theology.” (John McKenzie, Dictionary of the Bible)
The Gospel of Mark. The church historian Eusebius (d. ca. 339) wrote: “Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said and done by the Lord. For he had neither heard the Lord nor been one of his followers, but afterwards followed Peter, who used to compose his discourses with a view to the needs of his hearers.”
1 and 2 Peter. Of the two letters that bear Peter’s name, the first seeks to encourage and strengthen early Christian communities suffering persecution, reminding them of their heritage. The second has more to do with the dangers of heresy and how Christians can have confidence in the truth of Scripture. These encouragements and warnings resonate with us living in times of moral decline and religious indifference.
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1.3-5).
Peter was martyred in Rome during the Neronian persecutions, probably in the year 64.
There are various interpretations of the symbolism. The four smaller crosses are thought to denote either the four gospels or the way the Gospel spread to the four corners of the earth. In terms of God’s revelation and world history, the city of Jerusalem is of huge political, religious and symbolic importance. The focus is highlighted in the gospels and in the emergence of the first Christian communities described in the Acts of the Apostles. It was from Jerusalem that the apostles scattered to proclaim Christ
Bible translations used
Scripture quotations marked ‘ESV’ are taken from the ESV Bible (The Holy Bible, English Standard Version), copyright 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Scripture quotations marked ‘JB’ are taken from the Jerusalem Bible, Copyright 1966, 1967 and 1968 by Darton, Longman & Todd Ltd and Doubleday, a division of Random House, Inc. In this translation ‘Yahweh’ is expressed as ‘Lord’ by kind permission of the publisher.
Scripture quotations marked ‘NJB’ are taken from the New Jerusalem Bible, Copyright 1985 by Darton, Longman & Todd Ltd and Doubleday, a division of Random House, Inc. In this translation ‘Yahweh’ is expressed as ‘Lord’ by kind permission of the publisher.
The spiritual life
We must keep the Bible open before us. It is our enlightenment, our source of consolation, our prayer book. It contains the revelation of God’s purposes in salvation history. It is the well-spring of all the truth, goodness and wisdom that God wishes to transmit to human beings who he ordained to administer the complexities of the natural world and to carry forward knowledge of salvation history with its outcome in the incarnation of Christ.
The Lord guides and strengthens us, keeping us firmly rooted in the faith. Throughout all the trials we endure in this troubled world, Christ is with us. The word of God inspires us in various ways, and through the Holy Spirit we gain knowledge, wisdom and discernment, maturing in the faith as citizens of the Kingdom of God.
Remain within the confines of God’s kingdom. Stay on the straight and narrow path that leads to salvation. Do not look with longing towards the sunlit hills at every temptation. Too many have trodden the path to destruction, too many have fallen by the wayside.
The Christian life is about being transformed by Christ, being absorbed by him so that his teachings and his very presence guide our every motivation and action. Christ’s love is mediated through us in the power of the Holy Spirit. We follow the leadings of the Spirit in order to renew and deepen our faith.
There is a wonderful symmetry involved in the divine-human relationship. Christ, the sinless one, is the embodiment of human perfection. Through his very nature as Son of God he brought mankind nearer to the Father. Through Christ, God shared in our humanity and he also made it possible for us to share in his divinity. Christ underwent the ultimate sacrifice to reconcile man to his creator, making it possible for God’s plan of salvation to be brought to completion, inaugurating a New Covenant with mankind. We need to keep before us the astounding truth of his victory over evil on the Cross, through which mankind gained forgiveness and the freedom to live the gospel life infused with selfless love (cf 1 Corinthians 13.1-13).
Christ established a new reality, that to be justified by faith is a sacred identity. We are identified as Christians when we accept and appropriate the fullness of Christ. This requires a heroic response from human beings because it runs counter to human pride, the instinct for autonomy. The response must be underpinned by contrition and humility and it is brought to perfection by obedience. Once we take hold of Christ we become his disciples. Discipleship is a life-long commitment, a transforming friendship with Jesus. (Luke 9.23-26; John 15.14-17).
Christ’s death and resurrection brings to mankind redemption and salvation to eternal life. Christ has opened the way for us to follow him to the perfect vision, far superior to the limitations and imperfections of our earthly existence. To consolidate the New Covenant with man, the Father has sent us the power to sustain us on our journey through the snares and pitfalls of this troubled world. This power is the Holy Spirit (John 14.16, 26). Christ’s presence is manifested in the Holy Spirit. The Spirit reminds us of his teachings, works in our conscience when we fail, grants us perception when we read Holy Scripture, inspires us in our prayers and meditations, whispers to us in our silent spaces, strengthens us in times of adversity and provides us with prophetic speech. The Spirit empowers us in our various ministries and impels us to rise above the banalities and temptations of a world that is hostile to our sacred calling. (Mark 13.5-13; Romans 12.3-9; 1 Corinthians 12.4-11; Ephesians 4.7-13; James 1.16-18, 3.13-18; 1 Peter 3.13-17, 4.7-19).
The worldwide community of faith
Christians across the world have a common purpose: striving to live the Gospel life in the face of both widespread indifference and open hostility to the teachings of Christ. The Christian faith is essentially counter-cultural yet many churches are now aligned with secular humanism, thus inflicting upon themselves the fatal wound of apostasy. The enemy is no longer at the gates, he is within the citadel.
For our Spirit-filled life to succeed we are to distance ourselves from the corrupt influences of modern culture (1 John 2.15-17, 5.18-20). There are to be no half measures, no compromise with evil in any of its forms, no accommodation with other religions. This detachment is crucially important to safeguard the integrity of the Christian faith. These are perilous times. Christianity is under assault from atheistic humanism, the dominant force in social and political culture. Faced with this threat there is to be no weakening on our part. We are to profess the faith and demonstrate in our lives the true destiny of humankind, the freedom to love the Lord our God with all our heart, with all our soul, with all our mind and with all our strength, and to love our neighbour as ourselves. There is no higher ideal for man to attain (cf Mark 12.28-34; Romans 13.8-10).
The Sermon on the Mount (Matthew 5-7) appears to portray Christ as the new Moses, but he far exceeds all the prophets and patriarchs of old by his uniquely divine provenance and his destiny as Saviour of the world. He is not only the promised Messiah, he is also Priest, Prophet and King. His teachings lead us into the Kingdom of God, into a realm of love, creating a priesthood of believers (1 Peter 2.1-10). We yearn for the promised homeland above where our labours will be rewarded by eternal peace (2 Peter 3.8-14).
The Beatitudes (Matthew 5.1-12) are a concise presentation of the Christian ethos, describing the blessed virtues essential to life in the Spirit. They are the supreme ethical and moral guide to Christian life and discipleship, illuminating our path in the human maze. They set out the Christian way of life, lived in response to Christ through faith. We strive to uphold values intrinsic to human dignity, stable family life and the maintenance of social order: humility, gentleness, compassion, justice, peace, integrity, courage and witness. All the blessings of the kingdom are encapsulated in the Beatitudes.
Christ came to fulfil the Law and the Prophets (Matthew 5.17-19). The validity of the Ten Commandments remains (Exodus 20.1-17) and in the Beatitudes Christ describes the spirit in which the Commandments are to be lived out in both church and society. They exemplify Christian discipleship. They are echoes of the divine, revealing Christ in his perfection. They define the inward motivations of integrity and love that characterise discipleship, as well as the blessed rewards of faithful service in Christ’s name. Our acts of charity and mercy spring from a heart filled with selfless love founded on the teachings of Christ and energised by the Holy Spirit.
The teachings of Christ are uncompromisingly radical. They are employed to combat philosophies that erode the dignity of man: consumerism (money and possessions bring happiness); relativism (there is no absolute truth); secularism (a world view without God); existentialism (life has no purpose). In the midst of these evils the Gospel shines like a beacon of truth. And through it all we persevere in the name of Christ, despite the difficulties we encounter on our journey of faith (1 Peter 4.12-19). God will restore, confirm, strengthen and establish us in times of adversity (1 Peter 5.10-11).
Our faith is a wonderful gift to possess and convey to others, and discipleship places on us a sacred responsibility. It is a joy and a holy privilege to walk with Jesus, to be in his loving presence in a life of Christian service (Luke 10.23-24; John 15.1-17; Ephesians 4.7-16).
Steve Chalke & Alan Mann Different eyes: the art of living beautifully. Zondervan, 2010.
Rod Dreher The Benedict option: a strategy for Christians in a post-Christian nation. Sentinel, 2017.
Mark Hitchcock The prophecy collection: three works in one – The end times survival guide; The coming apostasy; Russia rising. Tyndale Momentum, 2021.
Cameron Lee Unexpected blessing: living the countercultural reality of the Beatitudes. IVP, 2004.
Simon Ponsonby More: how you can have more of the Spirit when you already have everything in Christ. David Cook, 2009.